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Another favorite
of mine is The Clean-fighting Turk a Spurious Claim. Mark
Sykes, as many of you know, was a great traveller and a very
intelligent man. He was one of the two people that negotiated
the Sykes-Picot Agreement that was to lead to the dividing
up of the Middle East by the British and French after the
war. But this story should began with Lloyd George, who did
not like Turks very much and who, of course, was Prime Minister.
Lloyd George was very interested in defaming the Turks and
was personally interested in the propaganda bureau. He instructed
that certain topics be developed by the bureau: "[The Turk's]
incapacity for good Government; his misrule, and above all,
his massacres of all the industrious population." An order
from the Prime Minister. He added that the propaganda should
be surreptitious: "I need hardly point out that it is very
important that all this should be done gradually and that
the articles should be spread over a considerable period of
time, so as not to make it too obvious what we are driving
at. Sir Mark Sykes' article in the Times,' the 'Clean-Fighting
Turk,' is just what we want."
The Sykes article can be considered the template for what
was produced for the press. Unfortunately, we may never know
what all those articles were. If you go through the American
and the British press you can read articles and say to yourself,
"That must be Wellington House work," but you cannot prove
it.
This one we know. The Foreign Office saw a problem, the problem
mentioned before--the Turks looked too good to many people
in Britain. They were especially bothered by the image of
what was called the "Clean Fighting Turk", the image drawn
from the fact that the Turks did a good job as soldiers and
could be relied as men of honor. Now we will not discuss the
accuracy of that claim here. The important point is that it
was believed. And so something had to be done about it. Someone
had to negate this image, write against it. And so their Foreign
Office masters directed Wellington House to do something about
the image of the Clean Fighting Turk. The writing of the original
message was somewhat mistaken. Wellington House received an
order that said they were to propagandize and bring out the
image of the Clean Fighting Turk. Wellington House wrote back
and said, "Why in the world would you want us to prove that
the Turks are clean fighting?" The matter was finally cleared
up.
Wellington House went to Mark Sykes and asked him to write
an article attacking the good image of the Turks. He agreed
and wrote an article. We do not know if what he wrote was
much changed by Wellington House, because the relevant records
are burned, but we know he wrote the article. We do know that
once Mark Sykes' article was finally done a deal was made
with the London Times to not only have it published, but also
to buy a hundred thousand off-prints. The Times patriotically
suggested a good price and the Foreign Office patriotically
haggled with them for an even lower price. Forty pounds was
paid for a hundred thousand copies.
The article, which was printed at The Times and reprinted
all over the United States, used words such as "a merciless
oppressor," "a remorseless bully," "pure barbarians," "degenerate,"
and "has strewn the earth with ruins." It was one of the nicer
propaganda works, actually. Sykes fabricated quotes nom the
Ottoman government. once again. Or perhaps Talat Paža kindly
told him of his plans. If you wish, you can believe he was
in contact with the Ottoman government. Among the truly amazing
things he wrote are statements such as that the Turks had
invaded and destroyed Baghdad. The historians in the audience
are shaking their heads. It was the Mongols, of course. Sykes
knew much better. Conflate the history of the Turks and the
Mongols? Put all the harm caused by the Mongols on the shoulders
of the Turks? Well, you can get away with these things it
you know that those who will read the article have no idea
about the history. But Sykes knew the truth.
Lloyd George and the Foreign Office were both very happy.
Thirty two thousand copies of this publication were sent to
the United States alone.
And now Amold J. Toynbee, in many ways a great historian,
at least a much respected and revered historian in many quarters.
In nothing Toynbee wrote on the Armenians was there ever an
indication of who his employers were, which was Wellington
House, the propaganda bureau. He retained the image of a scholar
who was writing on his own, or perhaps in collusion, or perhaps
collusion isn't the best word, cooperation with others.
We will go over Ms first title, The Armenian Atrocities, the
Murder of a Nation, only briefly. I will not say much about
the book itself other than to say it was an extended catalogue
of evils of the Turks. Toynbee mentioned therein that the
Armenian refugees who had come to Alexandria were suffering
terribly, that they were starving, that they were "dying of
disease, exposure and starvation." This, of course, caused
the British in Alexandria who were taking care of these people
to he a bit upset. The heads of the British agencies in Alexandria
wrote back to the Foreign Office bitterly complaining, saying,
"What do you mean? We are feeding these people, they are not
dying of starvation and disease. Both births and deaths are
both completely normal." Toynbee apologized.
The other book, The Murderous Tyranrry of the Turks is interesting
for some of its quotes and as an example of the kind of book
that was created by Wellington House. I will just describe
a few representative selections: Toynbee stated the Turks
were engaged in the "maiming and warping of more gifted peoples."
This, he wrote, had occurred throughout Turkish history. From
the beginning, Turks had maimed and warped "more gifted" peoples.
The racist qualities of such a statement need no elaboration.
In 1913, according to Toynbee, Turks had been engaged in exterminating
the Albanians. "Absolute lies," is all you can say. After
the Balkan wars Turks "exterminated all Greeks and Slavs left
in their territory." This may surprise those Greeks who survived
to fight against the Turks in their independence war--according
to Toynbee they had all been killed. He related that Turks
had attacked the Arabs, and that Turks were indeed planning
right then to exterminate all the Arabs. Turks had no civilization:
"They had nothing but the military tradition of violence and
cunning." Perhaps a bit intemperate. In fact, an incredible
diatribe of a book.
But the book I want to concentrate on, because it is the one
that has been most discussed lately, including in the House
of Lords. is a book called The Treatment of Armenians in
the Ottoman Empire, l915-1916. As you can see, even for
a command paper this is a weighty tone. Lord Bryce, the putative
author of this book, was a long standing friend of Armenians
and enemy of Turks. He was the founder of an Anglo-Armenian
Association in 1893. He was very important to the propaganda
bureau because he was so respected. He was the President of
the British Academy, a former cabinet minister and a very
important figure, especially in the United States. You have
surely noticed this quality among some Americans, the way
they fawn on the British. It is a really strange cultural
phenomenon, and a very old one. This was definitely the case
with Bryce, who was loved in America, partly because as the
British Ambassador he had been such a friend of the United
States, partly because he had written a history of the United
States, the American Commonwealth, which glossed over all
of our faults and sang many high praises of our limited goods.
An American would not have written in such a laudatory tone.
The official story was that Bryce, who had friends who were
Armenians, had been reading notes sent by Armenians, and that
he had decided he had better collect the facts and write a
book about it. So he asked Toynbee, who was, I forget the
words he used, "a notable young scholar and researcher," something
like that. He asked Toynbee if he would compile a book. They
then presented the book to Lord Grey, the Secretary of State
for Foreign Affairs. Lord Grey in turn presented it Parliament.
Parliament was so impressed by it that they asked it to be
published as a "command" book. In fact that is not at all
what happened. What happened was the Propaganda Bureau asked
Bryce for a propaganda volume, and said, "We have this man
Toynbee here who is pretty good. He can put it together for
yow." And that is exactly what happened.
I want to examine the content. The book is six hundred and
eighty four pages long and there are so many errors and inconsistencies
that we will be here much longer than the time allotted if
we consider each of them. We will just talk about the reliability
of the sources and the production of the book. One source
was letters by Armenians and Armenian organizations. Armenian
newspapers were also a source, newspapers like Ararat and
Gotchnag. But the biggest sources, the main ones, were American
missionaries and missionary organizations. Now, in order to
understand why this is a problem, we have to examine those
missionaries as sources, something that has not been done
in the recent reprint of The Treatment of Armenians in the
Ottoman Empire, 1915-1916, which also incidentally does not
mention that Toynbee worked for the Propaganda Bureau. A digression
on Missionaries: The American Committee for Armenian and Syrian
Relief was founded in November of 1915. There were other Armenian
relief organizations before that. According to the circular
that went out when the organization was founded, it was a
"non-sectarian" organization. The table shows the board of
directors of that organization. We do not have time to go
through the whole list, but if you were to do so, you would
notice that every single member of the board, except one,
was part of the American protestant missionary establishment.
The exception, obviously, being Rabbi Wise, who was not a
Protestant Missionary. Everyone else was a missionary or a
member of a missionary support group. Many of them had been
through the mission field at some point or other.
The leaders of the main missionary groups--the American Board
of Commissioners for Foreign Missions, the Presbyterian Board
of Foreign Missions, and others--were all members of these
organizations. "Secretary" meant the boss in these organizations.
These people began their new mission to aid the Armenians
with a relatively small pamphlet, in which they identified
why people should help their organization. It began, of course,
with atrocity propaganda. Naturally Talat Paža was spuriously
quoted once again. Talat Paža supposedly said, "the Armenians
would pray for massacre." That is, he was going to treat the
Armenians so badly that they would rather be dead. I personally
find it hard to believe that he really would have said these
things to missionaries.
Table Four. Board of the American Committee for Armenian
and Syrian Relief
| James L. Barton |
A Secretary
(Head) of the ABCFM |
| Charles R. Crane |
President,
Board of Trustees, Constantinople College for Women (missionary
college) |
| Samuel Dutton |
Treasurer,
Constantinople College for Women |
| Charles Dodge |
Chairman, Board
of Trustees, Robert College (missionary college) |
| D. Stuart Dodge |
Member, Board
of Trustees, American University of Beirut (missionary
college) |
| Stanley White |
Secretary of
the Presbyterian Board of Missions. |
| William Chamberlain |
Secretary of
the Board of Foreign Missions of the Reformed Church. |
| Samuel Harper |
"Beginning
a mission to Russia". |
| Frank Mason |
North Secretary
of the Methodist Board of Missions |
| Thomas D. Christie |
"Missionary
in Anatolia" |
| William I. Haven |
Secretary of
the American Bible Society |
| Charles MacFarland |
Secretary of
the Federal Council of Churches |
| Arthur C. James
|
Member, Board
of Trustees of A.U.B. |
| Edward L. Smith |
A Secretary
of ABCFM |
| Edwin Nt. Bulkley |
Member of the
Presbyterian Board of Missions. |
| John R. Mott |
Representing
the YMCA |
| Rabbi Stephen
Wise |
Chairman, Jewish
Emergency Relief Comm. |
| George A. Plimpton |
Member, Board
of Trustees, Constantinople College for Women |
The introductory
pamphlet spoke of rapes, enslavements, and the "murders of
nearly all able-bodied Armenian men above the age of twelve."
The Relief Organization engaged in an eight-year policy of
vilifying Turks, from 1915 to 1923. It is interesting that
in 1923, once the Turks had won and the Mission obviously
would not survive unless they got along with the Turks, suddenly
all changed. Suddenly Turks were being praised by missionaries.
But until then, the Turks were evil. To build their missionary
organization was one of their purposes, but their main purpose
was a good one. Their main purpose was to collect money for
what indeed were starving Armenian and Syrian (Assyrian) Christians,
to try to make sure that these people had food and the orphans
had shelter. It was a good purpose. They used a not-so-good
means to get the money, which was to vilify the Turks in every
way, because there is nothing that draws in funds like portraying
a horrible enemy that is oppressing these people and will
succeed unless you help, unless you contribute. Which is what
they did.
Later on the missionary establishment attempted to get the
United States government to actually take over and turn Turkey
into an America mandate. They failed that because the American
Congress refused, saying, basically, that it would be bad
for business and would cost too much.
Studying what they preached unfortunately takes a long time.
You must read much truly disgusting literature. What they
wrote was not what one would expect of clergymen. Yet one
reason they was so successful is exactly that people expected
that clergymen would not lie.
We only have time for a few examples. One of the leaders of
the missionary propagandists was a man named Rockwell, who
I will describe in a moment. He wrote in one of his pamphlets,
"Never since the world began has there been such a reign of
torture and of butchery as that to which the Ottoman hordes
have subjected this helpless and unoffending nation. It is
a scheme planned by high and skilled ability [the Germans]
and carried out by low brutality [the Turks]."
In all of the writings of the missionaries Turks were
never victims; Armenians were always victims. Armenians never
killed; Turks always killed. Turks, and I am not exaggerating
in any way, Turks persecuted orphans; Turks were cannibals;
Turks held auctions of Armenian women; Armenians were a majority
all over the east of Anatolia; all young Armenian males had
been killed by Turks; all women, every one, were raped by
Turks; the Turks hated education and always persecuted the
educated; no Christians had ever been part of the Ottoman
government. Turks needed Christians because the Turks were
racially incapable of being "doctors, dentists, tailors, carpenters,
every profession or trade requiring the least skill." And
the missionaries wrote that now that the Turks had killed
the Armenians, Westerners who were going to have to come in
and take over Turkey, because the Turks had rid themselves
of the only people with brains, the Armenians, and the Turks
could not run the country themselves.
As the missionaries described them, Armenians were happier
than the other inhabitants of the Near East. The Muslims had
"pinched faces, pale faces, anxious faces, careworn faces,
listless faces. hungry faces, sickly faces of little children,
and older faces that had grown sour and sullen." But Armenians
smiled.
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